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Planks & Specks / Fruit & Trees

It’s easy to spot what’s broken in someone else’s life. What’s harder, even though it's deeply transformative, is pausing long enough to see the blind spots in our own. Many of us stumble through life either avoiding tough conversations or swinging the gavel with self-righteous certainty.

Pastor Curt invites us to lay down the weight of condemnation and step into honest, humble self-reflection. By shifting from criticism to accountability, hearts can move from defensiveness to real change.

Instead of trying to "fix" others, find the freedom in looking at your own heart and asking God to guide you further.

Scriptures Referenced: Matthew 7:1–7, Matthew 7:15-23, Luke 7:36-50, John 3:17, John 9:39, John 10:7, 2 Timothy 3:16-17

Key Insights

  • Self-examination must come before confronting the faults of others.
  • True discernment means offering love without sliding into silent approval.
  • Fruitful lives are marked by humility, not just outward activity or words.
  • Asking God honestly opens the door to unexpected provision and change.

Key Sections

00:00:00 - Honest Self-Reflection

When all you see are other people’s flaws, relationships get stuck and your own blind spots grow. Pastor Curt unpacks why confronting your own brokenness is the only path to empathy and real relational progress.

00:09:49 - Practice Humble Discernment

There’s a world of difference between calling out sin out of love and standing over someone in condemnation. Move from judgmentalism to genuine discernment that brings people together, not drives them apart.

00:18:43 - Test the Fruit

Ever felt lost about whom to trust? Pastor Curt points to Jesus’ challenge to recognize people by their fruit—lives marked by consistent, humble growth, not just impressive talk or big gestures.

00:34:11 - Live Out What You Hear

It’s one thing to agree with truth; it’s another to build your life on it. Here’s your invitation to move beyond lip service and let humility shape your actions, opening the door to belonging and deeper spiritual freedom.

https://springhousemidweek.captivate.fm/episode/planks-specks-fruit-trees

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  • Thursdays, 6:00 PM

Contact Info

Springhouse Church
14119 Old Nashville Highway
Smyrna TN 37167

615-459-3421

CCLI License 2070006

Transcript
Speaker:

Hi everybody. It's been about

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six or seven years since they, they brought me up here. So

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I'll see you again in another seven years. And

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so I'm excited. I love talking about God. I love

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talking about his Word, I love talking about what

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God has done in my life. And so

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because I'm a walking, talking miracle. And so

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I ended up. Barbie had asked me to consider teaching

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during this, the sermon of sermons. And tonight is the last night.

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And she gave me Matthew 7:1:7. And

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I think she realized like, hey, we got the rest of that chapter.

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Can you go ahead and do the whole chapter? And I was like, not

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unless we want to sit there for 12 hours. We'd

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have a Paul teaching in acts kind of situation where the guy falls out the

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window, dies, raises from the dead. And so

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we're gonna focus on Matthew 1, I mean 7:1 through 7.

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And then we're gonna kind of, kind of bullet point the rest of it just

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to kind of get. Cause there's a lot in Matthew 7

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in the previous teachings. In

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the rest of the Sermon on the Mount, main focus

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was the interior of the spiritual life.

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In this chapter he starts focusing, shifting to the way we think

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and treat others. And so let me pray and then we'll

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get into it. Father, I thank you for your

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word. I thank you that it's alive, that it's

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active, that it's sharper than a double edged sword. God,

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I thank you that it is our weapon. God.

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Father, I pray you use the words through your Holy Spirit tonight to

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transform people, to transform hearts, minds and souls. God.

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Father, we thank you for your son who

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died for our sins. We thank you that you sent a helper

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to help us, an advocate to live inside us. God. It's in

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Christ's name we pray. Amen.

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So Matthew 7 begins with

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Judge not. And I saw a thing the other

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day. It was how most people read Matthew

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7 and they had Judge not. And the rest of it was just scribbled

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out. And so. Cause it's one thing, Judge not is

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used by a lot of people who aren't Christians. You're not supposed to judge.

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And it's used by a lot of Christians. Judge not. But we forget to read

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the rest of the passage. So tonight I'm going to read Matthew

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7:1:5 real quick.

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It says judge not that you be not judged.

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For with the judgment you pronounce you will be judged.

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And with the measure you use it, the

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measure you use, it will be measured to you. Why do you see the

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speck that is in your brother's eye, but do not notice

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the log that is in your own eye. Or how can

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you say to your brother, let me take the speck out of your

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eye when there is a log in your own eye, you

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hypocrite. First take the log out of your own eye

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and then you will see clearly to take the speck out of your

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brother's eye. The funny thing I see here too is like

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Jesus calls them hypocrites. Was a little bit of a judgment, but I am he

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can do that. He's Jesus. And so

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before we move forward, I think we need to define

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judgment because this can get a little confusing

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because in John 3, Jesus says he is not here to

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judge the world. Fast forward to John

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9. He says, for judgment I came into this world.

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What? He did not come to judge the world, but for judgment

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I came into this world. What are we talking about here in John

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5, chapter 5, verses 26 through 29.

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And if you're following your Bible reading plan, that was the reading

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this morning. It says, for as the Father has life in

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himself, so he has granted the Son also to have life in

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himself. And he has given him authority to judge

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because he is the Son of man. Do not be amazed at this,

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for a time is coming when, when all who are in the graves will

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hear his voice and come out. Those who have done

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what is good will rise to live, and those who have done

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what is evil will rise to be condemned, judged.

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So there's a time coming where Jesus will call those that are in the grave,

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and some will go on to living and some will go on to

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judgment. That's what Jesus will do. And so we must be

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looking at judgment from two different angles. There's a Greek word

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that they use in the Bible for judgment. I'm trying to not

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butcher this Krino K R I N O

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which can mean to discern or to condemn.

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So we're looking at two different ways. So is Jesus saying here, do

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not be discerning or do not be condemning.

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If a brother or sister was to call out a particular

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sin in your life, they're not condemning you to hell.

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They're not passing judgment on you. They're not in the judgment seat saying, you're

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going to hell. Just like in the same way, if they say, hey, you're living

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a righteous life, I see some good things in your life. They're not telling you

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you're going to heaven, they're just pointing out a particular thing in your

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life. And so I want to give you

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a little. Just small testimony real quick. A lot of y' all have heard my

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story. I came here in 2008. I came from

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Memphis. My kids are not in here. Good. And I was a

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bad drug addict. I was an alcoholic. And I came here, and most

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my friends and family thought I was coming here to die.

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Because in Memphis, at least, I had the people around me that cared about

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me to try to look for me. Cause I'd disappear for days.

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But here, they thought I wouldn't have that safety net and

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I would come here to die. And in a way, I did, just not in

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the way they thought. And so I came here. I moved in

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with two guys. I was upset that when

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I found out they were Christians, and I am. But they

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invited me to church. And I came into church, and

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Pastor Ronnie was singing Can't Buy Me Love by the Beatles. And I was

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like, okay, I kind of like this place.

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And so I am. I started coming back, and I

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kept coming back. And soon after, my

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mom passed away. This is very quick testimony. And it was the day after her

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funeral that I officially was saved. Felt a touch by God on

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my arm. I stood up, and I knew I was changed.

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No rehab, no withdrawals, Nothing. Completely

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changed. September 13, 2008. So

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after a little bit, I had this feeling. I was like,

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man, I'm saved. I have this new life. I have a new story.

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I. So I've got to call my friends in Memphis and tell them about it.

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So I called all my friends in Memphis and I said, hey, listen, what happened

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to me? Hey, this can happen to you. You're going to hell.

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I called about 10 different people and told them the same thing.

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Told every single one of them, you're going to hell. They didn't get

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saved. It didn't work. I don't know why. And so. But I

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started. I have this judgment testimony of

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condemning and not a righteous judgment, not a

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discerning judgment. I used to get on Facebook.

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I used to get on Facebook and talk about women wearing yoga

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pants and start a fight with people in the church.

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One day, there was a big ice storm,

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and I went to work and I wrote on Facebook and condemning everybody

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that didn't drive to work that morning. I was judging everybody.

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And so I'm happy to say I'm not that guy anymore. I don't

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wear yoga pants anymore. And so. But

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I actually earned a nickname in the church. A couple people called me

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the Church Splitter. And I used to laugh about it.

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And then God got Ahold of me. It's like, that's an

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awful nickname to have. That's something awful to be known as,

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as a person who splits the church. And it came

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because I was judging from a superior position. I

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was judging, thinking, I'm better, I'm better than them.

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And that's not the kind of judgment we are supposed to use. Church.

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This is a warning of condemning others

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and versus Jesus goes on to explain how we are to approach somebody who's caught

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in sin. I'm going to read verses three through five again.

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Why do you seek the speck that is in your brother's eye,

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but do not notice the log that is in your own eye? Or how can

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you say to your brother, let me take the speck out of your eye when

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there's a log in your own eye, you hypocrite. First take the log out of

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your own eye and then you will see clearly to take the speck out of

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your brother's eye. We think about the woman that's caught in adultery.

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They bring her and throw her before Jesus

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and he says, what? Let he who is without sin

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cast the first stone

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and what happens? They all walk away. Because what he

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had them do is realize the beam in

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their own eye. And then he told the

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woman, where did they go? He says, go and

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sin no more. So this is what we're

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supposed to do. These are, these verses are. It's talking

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about how we need to self reflect before we like

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approach anybody about something in their life, we need to self

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reflect about the beam in our own eye. If we approach them

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as if they do not measure up or we look down on them, our approach

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is wrong. It's far easy to be

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generous to ourselves when judging. Like,

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you know what I used to say to myself when I said that stuff on

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Facebook? Oh, they don't know my heart.

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They don't know my heart behind this. I'm not

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judging them. They don't know my heart behind this because I was

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giving myself. It was way easy to be generous to myself

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than what I thought they were doing that was wrong.

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We set a standard in others life, but ignore it in our own life.

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We set a standard for others that we don't follow ourselves.

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We break this command when we think the worst of others.

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Anybody have a conversation they gotta have with somebody right now

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I'm asking, is there a conversation you've been putting off because you've

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been playing it off in your head and it's automatically gone to a fight

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before you even have it? Because you're thinking the worst of that person right now.

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You're thinking it's going to go one way because you're not. Look, you

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haven't removed the beam from your eye to talk to them yet.

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We break this command when we only speak to others

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of their faults. Yeah,

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I read this one time, and I thought it was good. It's like, you know,

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you got a real friend when they stop only complaining to you and start

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telling you their joys. But if you got to find

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somebody that's constantly just telling you everything that's wrong with you or you're doing the

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same to someone else, you might be on the

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wrong form of judgment. We break this

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command when we judge the entire life only

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by its worst moments. When we injure. When we

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judge somebody's entire life by only their worst moments.

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Kevin talked about, if you look at somebody and only see that one

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sin that they did that one time, you're looking down on them

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with judgment. You have a beam in your eye.

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Kevin does that very well. As far not judging.

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I've known a lot of people that have done wrong things to Kevin, and he's

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constantly. They're constantly back in his life. I'm one of them.

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I've done something wrong to Kevin, and he's never once, like, brought it up again.

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Like, in my opinion, wrong, wrong. And so he

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does that very well. Not holding sins against

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people, not throwing stones. He does that very well.

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We break this command when we judge the hidden motives of others.

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Anybody ever think somebody's always got an angle,

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like, oh, they're talking to me because of this. Oh,

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they just want this from me. When you're judging, you're judging

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the hidden motives of everybody's heart. You might be breaking this

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command. If you have your Bibles.

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Let's turn to Luke, chapter seven, and I'm

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going to read a quick story for you.

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Verses 36 through 50,

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One of the Pharisees asked him to eat with him. And when he went

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into the Pharisee's house and reclined at the table, and

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behold a woman of the city who was a sinner,

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when she learned that he was reclining at table in the

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Pharisee's house, brought an alabaster flask of ointment,

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and standing behind him at his feet, weeping, she began

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to wet his feet with her tears and wiped them with

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the hair of her head and kissed his feet and anointed

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them with the ointment.

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Now, when the Pharisee who had invited him saw this, he said to

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Himself. If this man were a prophet, he would have known

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who is touching him, for she is a sinner. And

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Jesus answering, said to him, simon, I

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have something to say to you. And he answered, say it, teacher.

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A certain money lender had two debtors. One owned

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500 denarii and the other 50. When they

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could not pay, he canceled the debt of both. Now

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which one of them will love him more? Simon answered, the

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one, I suppose, for whom he canceled the larger debt. And he said

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to him, you have judged rightly. Then turning toward the

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woman, he said to Simon, do you see this woman? I entered

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your house. You gave me no water for my feet. But she

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was. She has wet my feet with her tears and wiped them with her

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hair. You gave me no kiss, but from the time I came

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in, she has not ceased to kiss my feet. You did not

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anoint my head with oil, but she has anointed my feet with ointment.

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Therefore I tell you, her sins, which are many, are

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forgiven, for she loved much. But he who

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is forgiven little loves little. And he said to her,

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your sins are forgiven. Then those who were at the tables with

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him began to say among themselves, who is this who even forgives

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sins? And he said to the woman, your faith has saved you. Go in peace.

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You have Jesus who's reclining at a table, and

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Simon discerning the right

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kind of judgment, discerning judgment, discerning his thoughts.

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He points out to Simon what the woman

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is doing. And then he alerts

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Simon of the beam in Simon's

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eye. This is the correct way

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to approach somebody who you might feel

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is caught in sin or God has asked you to

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speak to them.

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In the end, if you see a brother or

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sister caught in something that is detrimental to their walk with God,

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first we check our own hearts and motives. What is our

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heart behind this? What is our motive? Is God telling me to

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speak with them? Self reflection is

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the most important step in this. It's looking at the log in your

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own eye is the most important step right here.

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Acknowledging our own failures is a humbling process. So when you

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start to acknowledge and look at the beam in your own eye,

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what it starts to do is humble you.

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It becomes a humbling process when you start to reflect with

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the Holy Spirit. Sometimes it can get a little ugly.

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Like, gosh, because the cl. Like I've noticed, like the closer

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you get to Jesus, a little more. Little more things get revealed.

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A little more dirt gets a little more visible.

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Then we can approach in love. Because love believes all things and

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Love, hopes, all things. When we're humble,

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when we've self reflected and we've checked our own hearts and

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motives. Because and remember when we approach them, all Scripture

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is God breathed and is useful for teaching,

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rebuking, correcting and training in righteousness so that the

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man, so that the servant of God may be thoroughly equipped for

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every Good work. That's second Timothy, chapter three, verses 16 and 17.

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If correction, rebuking, training and teaching is necessary,

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Scripture should be where we start. I

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am one day I got up here and I

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spoke over the offering and I said, money

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is the root of all evil. And

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I thought, you know and I know the right scripture. The right

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scripture is money is the root of all kinds of evil. And

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as soon as I stepped off the stage, Kevin came up and he said, hey,

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all kinds of. And I was like, thank you.

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Yes, I need that correction. I long

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for that correction. I have pastors that I trust in my life

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that can correct me because I know they do it with humility.

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He wasn't doing it to judge me. He did it because he loved me.

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And he knows when I get on this stage, I don't want to say a

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scripture wrong. And I did and

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I could receive that because I know him and I know his heart.

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How do we discern right judgment?

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I'm glad you asked. If we

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go back to Matthew 7, verses 15

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through 20,

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beware of false prophets who come to you in sheep's clothing, but

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inwardly are ravenous wolves. You will recognize

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them by their fruits. Are grapes gathered

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from thorn bushes or figs from thistles? So every

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healthy tree bears good fruit, but the diseased

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tree bears bad fruit. A healthy tree cannot

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bear bad fruit, nor can a diseased tree bear good fruit.

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Every tree that does not bear good fruit is cut down and thrown into

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the fire. Thus you will recognize them

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by their fruits. Thus you will

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recognize them by their fruits.

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We are called to unconditionally love, not unconditional

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approval. We are called to

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unconditional love, not unconditional approval. What does it mean

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to recognize them by their fruits?

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I mean, we've been going through John 15 all year,

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so you should recognize this just a little bit.

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We should pay attention to the manner of living a teacher shows.

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We should pay attention to the manner of living a teacher shows. Do they show

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righteousness, humility and faithfulness in the way they live?

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We should pay attention to the content

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of their teaching. Is it true fruit from

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God's word? Or is it man centered, appealing to ears that want to be tickled

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we should pay attention to the effect of their teaching. Are people

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growing in Jesus or merely being entertained and eventually falling away?

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I like, I like a

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good teaching where I got to go back and like, look at it

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and learn from it and grow from it. Like, like, I'm not looking for an

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aha moment. Like, you figured out something in the Bible that I never saw

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before. No, I'm looking at something where God, where a spirit, like,

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reacts and like, hey, you need to work on this.

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You got a beam in your eye here. You need to work on this.

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I don't know if we got any football fans in here. There's a talking about

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recognizing them by their fruits. There's a football coach. His

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name, his name's Mike Tomlin. He's not a coach right now.

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He was a great coach.

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He has a Super Bowl. He, I think, I don't

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know how many years in a row he never had a losing record,

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like for like so many years in a row. And it looked very

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good. This looks very good for a coach,

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but to never have a losing record, only one Super Bowl. But if you start

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digging a little deeper, you learn. Like most of

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these great coaches, they have what's called a coaching tree. Like

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Ronnie, like Wayne, like Bruce. They have many people

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they've discipled that have gone on to do ministry elsewhere.

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All over the world. People all over the world, they've

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taught and are out doing ministry at this very moment. They have

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like a teaching tree. And so there's a certain thing,

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a lot of great coaches have a coaching tree.

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Mike Tomlin has no coaching tree.

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If you look a little deeper, there's no coaches that coached under him and went

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on to be head coaches somewhere else. Which kind of tells you

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he probably wasn't developing these coaches.

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And so if we have teachers that aren't developing,

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people there aren't like, what do you always say? Make disciples who make

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disciples. Right. Make disciples who make disciples. And

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so if we look at, we're just being entertained, a lot of people kind

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of fall away. I don't know how many

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years have I been an elder? Do you remember

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some amount of time. Pastor Ronnie was still the pastor

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when I became an elder. So I'm that elder, old

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Pastor Ronnie. I remember the day, not the exact day, but I remember exactly where

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I was. We were in the foyer and he came up to me and he

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said, this is a very self righteous story. So I'm sorry,

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but he came up to me and he asked, hey,

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we're, you know, the elders talked And I was wondering if you would consider being

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an elder. And honestly, up to that point, I'd

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never once in my life. I'm not trying to sound super humble either. I'd

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never thought about being an elder. I was like. I

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was genuinely surprised. And so I was like, well, let me pray about

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it. And so I wrote. I don't know if I sent

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Ronnie a text or an email, wrote him. I was like, so what do I

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have to do? Like, what does that mean?

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What do I have to do to be an elder? And he was like, I'm

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asking you to be an elder because you're already doing it.

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He had already recognized fruit in my

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life that I might not have necessarily seen, but he had already seen

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it. He said, you're already doing it. That's why I asked.

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And so he recognized fruit. That maybe

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I would venture to say people will recognize fruit in you before you see it

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in yourself. A lot of times you look at the Book of

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Acts when they're talking about Apollos and how eloquent he was

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and studied. He was like, he wasn't writing that about

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himself. Luke wrote Acts. He was writing

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that about Apollos. They recognized this in him.

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Once again, these verses should cause one to

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reflect before asking it of anyone else.

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Do I bear fruit unto the Lord?

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Pull that beam out, Church. Get that beam out of your eye, y'.

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All. There's a lot

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of topics in this chapter, and so this

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was the main one God had me focus on. But I'm going to kind of

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do, like, a quick hit checklist of the rest of it because there's so

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much stuff in. In

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Matthew, chapter seven. The next one is ask

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and it will be given. Ask and it will be given

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is verses 7 through 11.

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So have intensity, passion, and persistence in prayer.

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Have intensity, persistence, and passion in prayer. There's a

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persistent widow. We have that story in the Bible to follow.

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It's consistently seeking God. We have.

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Most of y' all know, me and my wife are the directors of community servants

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here in Weary. And what we've realized,

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like, is sometimes, like, we just say it out loud

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and, like, God makes it happen.

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We were. I was.

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We have some. We have a basketball goal in the neighborhood. It has no

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backboard. It's just a realm. And

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so I was like, man, I really like some basketball goals for the

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neighborhood. And so the next day,

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one of the board members, he does these. Y' all

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know them storage wars. He goes and buys these storage units that nobody

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has paid for for a while. He buys them and then looks and sees what's

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inside. And there he's like. And he called Michael,

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who's the property manager, and he said, hey, I've got three basketball

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backboards in this storage unit. Could y' all use

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them? And it was the day before I had said that to Michael, I'd like

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to have a basketball goal. But they had no hoops. It was just the backboards.

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And then another guy that works out there all the time, he was like, hey,

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I have a basketball hoop. Could y' all use this? So I was just

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like, God, one day I was like, man, we're going to need paint. We need

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some paint. And we went into this unit that somebody just

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moved out of, and we needed this beige interior

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paint. And we walked in, and I was just like, what's in this

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closet? And there was a whole five gallon bucket of beige interior paint

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that had somehow got left in their closet.

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We had a team in their team in a couple weeks

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ago, and we had a lot of work that were requiring safety glasses.

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And I was like, lord, we don't have safety glasses. And I

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really don't have time to Emma, run off property and go get

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them while everybody's working. So I walked into our equipment warehouse, and I was

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just like, lord, we need safety glasses. And I went over to

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this bucket, this milk crate, and it had gloves in it. And I moved some

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gloves. It's a whole packet, brand new package, a four pack of

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safety glasses just sitting in there. And so God is like,

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sometimes we have to be persistent. Sometimes we just need to verbalize

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it. Like, God, this is what we need right now. We

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gotta be truth tellers before God. This is what we need. Like, if you're a

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truth teller before God, like, God, I don't like this.

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I don't like what's happening right now. I don't like what you're doing. He can

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handle it. We can be truth tellers before God. But also

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sometimes you should have been like, God, I'm not set. Y', all,

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please don't leave here saying, like Kurt told me if I said it. This

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isn't. This isn't. Name it and claim it prosperity. I'm just.

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I'm just saying these things have happened, okay?

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The golden rule. Everybody knows the golden rule. Do what? Do to

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others what you want done to you. And the thing

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that God put on my heart, like, about this part is,

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you ever call somebody you ain't talked to in a while,

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and they're mad, like, man, you don't ever call me no more. That's

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how, my friends, Satan, method man, you don't have to call me no more. And

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I'm like, I'm calling you because you've never called me either.

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Like, I'm calling you to check in on you. And like, if

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you want people to love and reach out to you, you should love and reach

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out to others. Do unto others as you want done

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unto you. If you want people to reach out to you, you should reach out

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to others. It's like we're called to check on people. I could

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do a whole night just on this time. We could be here all

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night just on. Just on the do unto others part. Because

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it's real easy. That's the part we also talk about. We have more

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lenient judgment on ourselves when people don't do

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what we hope they do. But we're not doing the same thing.

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We expect others to do what we won't do ourselves.

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Enter by the narrow gate. The gate is wide that

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leads to destruction, y'. All, this is

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just. That's just the entrance. Enter the narrow gate.

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There's a long way to walk after you enter.

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The long way to walk after you enter. But wide is the gate that

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leads to destruction. There's a lot more people walking on that

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destructive gate. Jesus is

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the gate. He says that In John, chapter 10, I am

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the gate. And a lot of people consider

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this the scariest verse in Scripture where he talks about

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in verse 21 through 23.

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Let me just go ahead and read that real quick. Not everyone who says to

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me, lord, Lord, will enter the kingdom of heaven,

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but the one who does the will of my Father who is in heaven

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on that day, Many will say to me, lord, Lord, did we not prophesy in

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your name and cast out demons in your name and do many mighty works, works

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in your name. And then will I declare to them, I

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never knew you depart from me, you workers of

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lawlessness,

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saying lord, Lord is good, but not

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enough. Saying lord, Lord is a good thing.

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Calling out to Lord is a good thing,

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but that's not it. It could only be bare words. There's no heart,

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soul, or spirit behind it.

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I saw this quote, and I can't. I forgot to write down whose name it

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was. But I loved it. There are those that speak like

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angels, live like devils, that have Jacob's

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smooth tongue, but Esau's rough hands.

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There are those that speak like angels, live like devils,

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that have Jacob's smooth tongue but Esau's rough hands.

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These are not people who lost their

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salvation they never had it.

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When he says, I never knew you. It wasn't, I knew you for a little

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bit, and then

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says, I never knew you. In the end,

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there's only one basis for salvation. It isn't mere verbal

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confession, not spiritual works, but knowing

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Jesus and being known by him.

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The last thing I want to talk about tonight is build your

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houses on the rock. It's a great marriage book if you'll get out there.

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Marriage on the rock. Build

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your houses on the rock. He ends by saying,

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everyone who hears these words of mine, this is the end of the Sermon of

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the Mount. Who hears these words of mine and does them will

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be like a wise man who built his house on the rock.

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A lot of houses look the same on the outside.

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Every house at Weary Housing is painted red. They look the same

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on the outside, but inside is where it counts.

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There was a. Recently, there was a guy

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from the electric company. They were doing something out there in the front

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of the property. And he said,

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you know what they should do with this property?

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They should just bring a bulldozer in here and just knock it all down and

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do something else with it. That was his

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suggestion. Because you know what he does? He looks at the

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outside. God

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looks at the heart. If he took the time to

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come in and learn about the history of what has

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happened in that neighborhood, if he took the time and took that beam out of

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his eye and came in and saw God's favor and

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providence and protection over that neighborhood,

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he would know the heart. He would know. By prayer and

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petition, with thanksgiving, we present our request to God

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for Weary housing. We're

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constantly praying for that neighborhood.

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Because God, man looks on the inside, but the Lord looks on the

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heart. And so

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tonight, I didn't even get to. I didn't even get to casting

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your pearls before swine. I didn't even get to that part. And so

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it says at the end. And when

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Jesus finished these sayings, the crowds were astonished

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at his teaching, for he was teaching them as one who had

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authority and not as their scribes.

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Hopefully, they were astonished to the point of it

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affecting their life. Cause it's real cool to hear a

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good sermon. Like, you ever read something? Sometimes me and my wife, we read together.

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Tina's right there. Everybody looked at her. That's funny.

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And so sometimes we'll be reading at the table at the same time in the

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morning, and I'll be like, look at this. That's so good. And that's the

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extent of it. I think it's good. And then I walk away and don't

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live out anything that I just read. Like, that is so cool.

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So my hope is when they leave astonished, they weren't like, man, that was

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a good speech. Now let's go to the bar or whatever

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they went to back then. I don't know. And so

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it has to go from here to here.

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It can't just be your lips. It can't just be your mind.

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You should leave here searching yourself on how to remove the beam from your eye.

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Because it's real easy to go out and be criticizing. And

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I do it all the time, y'. All. When I say I have a testimony

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of doing bad judgment and judging people, I'm still walking that out. I

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look at stuff on Facebook, I look at something somebody post, I look at a

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news article, and I'm like, ugh. And

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instantly, I'm like, instantly in that moment, I think I'm better than them.

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My beam is back. Sometimes I remove it. There's, like,

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still a splinter left, though. And so I have to constantly.

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It's something I have to constantly fight is my flesh.

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And so I encourage you, like, even driving, I'll be

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driving and I'll see the way somebody's driving, and I'll just be

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like, and I'm doing my 10 and 2 o'. Clock.

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I'm stopping at the stop sign. I might run a red light

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every now and then, but it's okay when I

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do it. It's okay when I do it. And so

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my hope tonight is that you leave here and are able to self

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reflect and not not leave here in a way where you

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feel condemned or guilty or just

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asking God, like, God, do I have a beam in my eye?

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Is like, help me remove this beam in my eye.

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Because what it does is it puts you in position of humility and you're able

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to help others with the splinters in their eyes at that point.

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Father, I thank you for your word.

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Lord, I pray if anything that was set up here tonight, that stick, that

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we don't just be hearers of the word,

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but we be doers of the word. God,

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Father, I pray your protection as everybody goes out and goes home tonight.

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God, Father, I say a special prayer for Mr.

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Douglas right now, who's in the hospital. God, I pray you protect him, get

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him where he needs to be and to the person he needs to be with.

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Father, we just thank you. We thank you for the church. We

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thank you that it was your idea, not ours. God, it's in your

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son's name we pray Amen. Good night.